Reflection (Subtlety Book 1)

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Example: The tiger is four-footed. A predicate can also have its own predicate. In the example, the predicate "four-footed" can, itself, have the further predicate "animal. The other predicate is mediate and indirectly connected to the subject. In order to have clear knowledge of the relation between a predicate and a subject, I can consider a predicate to be a mediate predicate. Between this mediate predicate or attribute, I can place an intermediate predicate. For example, in the judgment "the sun is luminous," I attempt a clarification by inserting the predicate "star," which then becomes an immediate predicate, intermediate between the subject "sun" and the mediate predicate "luminous.

Kant calls this process ratiocination. It is the comparison of a remote, mediate predicate with a subject through the use of an intermediate predicate. The intermediate predicate is called the middle term of a rational inference. The comparison of a subject with a remote, mediate predicate occurs through three judgments:.

This can be stated as an affirmative ratiocination: Every star is luminous; the sun is a star; consequently the sun is luminous. Note: Kant's examples utilized obscure subjects such as Soul , Spirit , and God and their supposed predicates. These do not facilitate easy comprehension because these subjects are not encountered in everyday experience and consequently their predicates are not evident. Kant declared that the primary, universal rule of all affirmative ratiocination is: A predicate of a predicate is a predicate of the subject grammar.

The primary, universal rule of all negative ratiocination is: Whatever is inconsistent with the predicate of a subject is inconsistent with the subject. Because proof is possible only through ratiocination, these rules can't be proved.

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Such a proof would assume the truth of these rules and would therefore be circular. However, it can be shown that these rules are the primary, universal rules of all ratiocination. This can be done by showing that other rules, that were thought to be primary, are based on these rules. The dictum de omni is the highest principle of affirmative syllogisms.

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It says: Whatever is universally affirmed of a concept is also affirmed of everything contained under it. This is grounded on the rule of affirmative ratiocination. A concept that contains other concepts has been abstracted from them and is a predicate. Whatever belongs to this concept is a predicate of other predicates and therefore a predicate of the subject.

The dictum de nullo says: Whatever is denied of a concept is also denied of everything that is contained under it. The concept is a predicate that has been abstracted from the concepts that are contained under it. Whatever is inconsistent with this concept is inconsistent with the subject and therefore also with the predicates of the subject.

This is based on the rule of negative ratiocination. If one judgment can be immediately discerned from another judgment without the use of a middle term, then the inference is not a ratiocination. A direct, non-ratiocinative inference would, for example, be: "from the proposition that all airplanes have wings, it immediately follows that whatever has no wings is not an airplane. Pure ratiocination occurs by means of three propositions.

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Mixed ratiocination occurs by more than three propositions. A mixed ratiocination is still a single ratiocination. It is not compound, that is, consisting of several ratiocinations.


It's in the Subtlety

A mixed ratiocination interposes an immediate inference , resulting in more than three propositions. However, a mixed ratiocination may show only three propositions if the fourth proposition is unspoken, unexpressed, and merely thought. For example, the ratiocination. This unspoken proposition should be inserted after the first proposition and is merely its negative converse.

The False Subtlety of the Four Syllogistic Figures

In the so-called First Figure only Pure Ratiocinations are possible, in the remaining Figures only mixed Ratiocinations are possible. A ratiocination is always in the first figure when it accords with the first rule of ratiocination: A predicate B of a predicate C of a subject A is a predicate of the subject A. This is a pure ratiocination. It has three propositions:.

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The rule of the second figure is: Whatever is inconsistent with the predicate of a subject is inconsistent with the subject. This is a mixed ratiocination because an unexpressed proposition must be added in thought in order to arrive at the conclusion. If I say,. My inference is valid only if I silently interpose the immediate inference No C is B after the first premise. It is merely the negative converse of the first premise. Without it, the ratiocination is invalid.

The rule of the third figure is: Whatever belongs to or contradicts a subject, also belongs to or contradicts some things that are contained under another predicate of this subject. This validly follows only if an immediate inference is silently interpolated. The added inference is a conversion that uses the word "some" instead of "all.

Kant claimed that the fourth figure is based on the insertion of several immediate inferences that each have no middle term. The affirmative mode of this fourth figure is not possible because a conclusion cannot be derived from the premises. The negative mode of this fourth figure is possible only if each premise is immediately followed by its unexpressed, unspoken converse as an immediate inference. Legitimate conclusions can be drawn in all four figures.

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These five-feet tall black children, enlargements of collectibles, which could be found at the front door of a white southern home or sugar plantation, signifying "Southern hospitality," carry bananas or food in baskets. Two months into the exhibit, the statues have changed, deteriorated, or disintegrated. A majority of the figurines are made of resin covered with molasses. The molasses cherubs, made of a viscous and dark by-product of cane refining, stand in sharp contrast with the white and powdery confectionary sugar of the sphinx.

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The crumbling molasses sculptures each weigh four hundred pounds: surprising for their true-to-life size. Kara Walker threw broken body parts and remains into the fruit-bearing baskets of their surviving brothers. The offering of food turns into an offering of human flesh, gesturing that sugar production and consumption are acts of cannibalism. My book The Tropics Bite Back was an effort to demonstrate that the image of the cannibal was projected onto Amerindians or Africans to dehumanize them. The molasses children who have suffered the most have stumps for limbs, tumorous skulls, gnawed mouths, empty eye sockets, and metal bars sticking out of their trunks.

Blood- and pus-resembling liquid oozes from their groins as if they have been maimed by rape or castration. They resemble Emmett Till in the casket left open by his mother Mamie Till , 17 or the raped and tortured figures of Walker's silhouette work.

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In Vibrant Matter , Jane Bennett interprets American culture as marked by "hyperconsumptive necessity," by "thing-power" or "vitality": "the capacity of things—edible, commodities, storms, metals—not only to block the will and designs of humans but also to act as quasi agents of forces with trajectories, propensities, or tendencies of their own. In the complex game of lights and shadows at the Domino Factory, we see our reflections in pools of sugary water: we are part of this story, this history, either as culprits, victims, or consumers.

We are part of this womb-machine that contains and shapes us in our modernity. They are not to lose it, in whatever peaceful valleys,. Walker's art demands an ethical response. At last, I am about to face Sugar Baby. A Subtlety or the Marvelous Sugar Baby. The woman sphinx has no proper name and is defined with common nouns referring to things, a recurrent way to misname in situations of slavery or oppression, such as Sapphire, Sweet Thing, Boy, Mammy, etc.

The rarer, confectionary meaning of "subtlety" is overshadowed by our everyday use of the term that refers to something delicate, discreet, moderate, nice, refined, and tasteful. But there is nothing subtle about the scale, weight, enormity, exaggerated features, mouth, vulva, breasts, paws, backside, exaggerated brightness and whiteness of Sugar Baby.

Subtlety acts as a euphemism of the sort used to describe the monstrosity of slavery, as the " peculiar institution. They became fodder for the fields and food for sexual appetites. Whose little girl am I? The "baby" of Walker's exhibit is also to be understood as the offspring: the monstrous child of slavery. The factory becomes the belly birthing that monstrosity. As in the popular expressions "sugar daddy" and "honey pot," "Sugar Baby" might as well be "money baby" in the logic of the inextricable confusion between sugar, money, and sex that the economy of slavery built.

In other words, Walker's creation is the materialization of the monstrous equation of human bodies with sexual and culinary commodities. After detours and musings, I finally draw close to Marvelous Sugar Baby in all her size, brightness, whiteness, and imposing presence. That her eyes are closed—the sphinx awaiting to give the enigma—also puts the visitor in the position of the voyeur who can contemplate without the gaze of the spectacle staring back. This discomfort is particularly strong as we face the back of the statue on all fours with its sexual parts exposed.

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